Sermon: Called by a New Name

Called by a New Name
Isaiah 61:10 – 62:3; Luke 2: 25-40
by Rev. Carson Overstreet
Van Wyck Presbyterian Church
December 31, 2017


I will greatly rejoice in the Lord,
my whole being shall exult in my God;
for he has clothed me with the garments of salvation,
he has covered me with the robe of righteousness,
as a bridegroom decks himself with a garland,
and as a bride adorns herself with her jewels.
For as the earth brings forth its shoots,
and as a garden causes what is sown in it to spring up,
so the Lord God will cause righteousness and praise
to spring up before all the nations.

For Zion’s sake I will not keep silent,
and for Jerusalem’s sake I will not rest,
until her vindication shines out like the dawn,
and her salvation like a burning torch.

The nations shall see your vindication,
and all the kings your glory;
and you shall be called by a new name
that the mouth of the Lord will give.
You shall be a crown of beauty in the hand of the Lord,
and a royal diadem in the hand of your God. - Isaiah 61:10 - 62:3

Now there was a man in Jerusalem whose name was Simeon; this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him. It had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Messiah. Guided by the Spirit, Simeon came into the temple; and when the parents brought in the child Jesus, to do for him what was customary under the law, Simeon took him in his arms and praised God, saying,

‘Master, now you are dismissing your servant in peace,
according to your word;
for my eyes have seen your salvation,
which you have prepared in the presence of all peoples,
a light for revelation to the Gentiles
and for glory to your people Israel.’

And the child’s father and mother were amazed at what was being said about him. Then Simeon blessed them and said to his mother Mary, ‘This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed so that the inner thoughts of many will be revealed—and a sword will pierce your own soul too.’

There was also a prophet, Anna the daughter of Phanuel, of the tribe of Asher. She was of a great age, having lived with her husband for seven years after her marriage, then as a widow to the age of eighty-four. She never left the temple but worshipped there with fasting and prayer night and day. At that moment she came, and began to praise God and to speak about the child to all who were looking for the redemption of Jerusalem.
The Return to Nazareth

When they had finished everything required by the law of the Lord, they returned to Galilee, to their own town of Nazareth. The child grew and became strong, filled with wisdom; and the favor of God was upon him. - Luke 2: 25-40


There is something very special about a name. A name can embrace what is unique about one’s personality. A name can tether us to a family lineage. A name can give shape to one’s life story.

How many of you know what your name means?

I discovered the meaning of a few of your names: Mika means “Beautiful;” Jeremy means “Exalted by the Lord;” Teresa means “Harvester;” Randy means “Protector;” Mia means "Mine." Those are all very rich meanings. And Carson means “son of the one who lives in a swamp!”

The names within our biblical texts today hold deep significance in God’s Word. Each name shaped the individual’s story within God’s purposes.

The prophet Isaiah means “The Lord is salvation.” Jesus means “God saves.” Mary means “Beloved.” Joseph means “Jehovah will increase.” Simeon means “Obedient.” Anna means “Favor or Grace.” These names they tell the great story of God’s love unfolding for the Holy Family and also for the family of faith. God’s story is even rewriting our communal and personal life stories according to God’s faithfulness.

The prophet Isaiah lifted his voice to assure God’s people of God’s loyal love. The good news of God’s deliverance binds the brokenhearted, breaks the chains of sin, frees us for new life, and strengthens us through Emmanuel for God is with us. Isaiah promised that one day our tattered human condition will be clothed in the Lord’s garments of salvation and God’s righteousness; the Lord is salvation.

Mary carried God’s beloved promise in the womb. Even as she risked trusting God, Joseph felt the tension of it all and Jehovah increased Joseph’s faith to stay by May’s side. Joseph had the privilege of naming this holy child Jesus; through him God saves because God so loved the world. The babe lying in the manger cried and cooed with sighs too deep for words that nothing is impossible for God.

Simeon was obedient to his priestly calling. He presented the Christ Child as the new covenant, God’s promise to clothe us in forgiveness and redemption, remembering our sins no more.

Anna was moved by the tangible tenderness of God’s favor and grace; she began to praise God and to speak about this child to any and all who were searching for God’s loyal and redeeming love.

We are all here today because we have experienced the mystery of God’s love and have received grace upon grace. Each of us has some story of encountering the truth that God is with us.

We sense God’s hospitality through the warm welcome from strangers who quickly become friends. We see the light of Christ shining in the generous acts of another’s kindness. We feel God’s deep embrace through the prayers of the family of faith in our greatest joys and deepest sorrows. We hear the Spirit whispering words of comfort, guidance, and challenge through God’s Word. We have encountered the joy of Christ’s birth in some unexpected way this season.

There is a great treasure in this gift of faith. No matter how the story of our lives is unfolding, when the light of God’s love is made real to us then something amazing happens. For some this is a life defining moment. For others it happens slowly over a life time. No matter our age, our hearts are tuned to sing of God’s glory at baptism.

The baptismal font is the womb of God’s deliverance. By water and Holy Spirit we are given spiritual rebirth. We are delivered from the power of sin and we are freed to behold God’s promise of new life in Jesus Christ for the Lord is salvation. The grace of God begins to rewrite our story and reshape our hearts and minds by God’s faithfulness.

The Spirit calls us by a new name; we are forever more known as a beloved child of God; in fact the prophet Isaiah says we are called God’s delight.

Today I praise God that we will behold the Sacrament of Baptism for Mika and Jeremy. And I also lift my heart in gratitude remembering Teresa’s, Randy’s, and Mia's baptisms as they enter into the household of faith here.

As we prepare to celebrate God’s promises may you – Mika, Jeremy, Teresa, Randy, and Mia - hear the Spirit whispering your new name. You are a beloved child of God; you are God’s delight. May the roots of your faith be deeply planted in God’s garden so that you may bear the good fruits of right relationships and praise.

And as we each remember our own baptisms, may God transform our life stories to receive a spirit of wisdom and revelation as we come to know Christ more and more. I pray the light of Christ and the gift of his salvation may enlighten our hearts. I trust the Spirit will reveal the hope to which the Lord has called us, the riches of his glorious inheritance among the saints, and what is the immeasurable greatness of his power for us who believe (Ephesians 1: 17-19).

In the name of God our Father, Son, and Holy Spirit. Amen.

Homily: The Light of Love

The Light of Love
Isaiah 9: 2-7; Luke 1: 26-38
by Rev. Carson Overstreet
Van Wyck Presbyterian Church
December 24, 2017
The Fourth Sunday of Advent

The people who walked in darkness
have seen a great light;
those who lived in a land of deep darkness—
on them light has shined...

For a child has been born for us,
a son given to us;
authority rests upon his shoulders;
and he is named
Wonderful Counsellor, Mighty God,
Everlasting Father, Prince of Peace.

His authority shall grow continually,
and there shall be endless peace
for the throne of David and his kingdom.
He will establish and uphold it
with justice and with righteousness
from this time onwards and for evermore.
The zeal of the Lord of hosts will do this. - Isaiah 9: 2, 5-7

In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. And he came to her and said, ‘Greetings, favoured one! The Lord is with you.’ But she was much perplexed by his words and pondered what sort of greeting this might be. The angel said to her, ‘Do not be afraid, Mary, for you have found favour with God. And now, you will conceive in your womb and bear a son, and you will name him Jesus. He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. He will reign over the house of Jacob for ever, and of his kingdom there will be no end.’ Mary said to the angel, ‘How can this be, since I am a virgin?’ The angel said to her, ‘The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God. And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren. For nothing will be impossible with God.’ Then Mary said, ‘Here am I, the servant of the Lord; let it be with me according to your word.’ Then the angel departed from her. - Luke 1: 26-38

According to Barbara Robinson there was a particular Christmas pageant which could be described in one word – scandalous!

For as long as she could remember, the children’s Sunday School Class played all the parts and those children knew the Christmas story by heart. The primary school kids were angels; the intermediate kids were shepherds, the older boys were the Wise Men; the pastor’s son Elmer was Joseph; and Alice was Mary because she was the most holy-looking.

But one particular year it was all very different. The Herdman kids happened to come to Sunday School the day the pageant cast was assigned. And they were not shy to stake a claim for all the main roles.

You see, the Herdman kids didn’t have such a good reputation. They lied. They stole money from the offering plate. They said bad words and smoked cigars – even the girls. The day they attended Sunday School they drew mustaches on all the disciples’ faces in the classroom picture Bible.

And here they were going to represent the best and most beautiful in the Christmas pagaent. The Herdman children didn’t even know the Christmas story! Well, it got everybody worked up.

The very first rehearsal the director was answering lots of questions, so she read the whole story from the Bible. The Herdman’s reacted like it was a case from an F.B.I. file. They were shocked to learn about a pregnant teenage girl in church. They were worried about Mary having a baby in the barn. They concluded the Wise Men were a bunch of dirty spies, and King Herod was a villain who needed to be removed.

When word got out that the Herdman kids were in the pageant, the pews were packed on Christmas Eve. Everybody wanted to see just what those Herdman kids were going to do.

The lights dimmed and the spotlight shined on the empty stable, anticipating the story to unfold. Imogene and Ralph were Mary and Joseph. The holy couple didn’t look so holy. Baby Jesus was slung over Mary’s shoulder and she was just ready to clobber anyone who would threaten to mess with her boy.

The shepherds all approached the manger and little Gladys pushed through as the angel of the Lord with her skinny legs and dirty sneakers. The Angel threw her arms open wide nearly hitting a shepherd in the face. And she shouted, “Hey! Unto you a child is born!”

Leroy, Claude, and Ollie trekked forward as the Wise Men. They knew just what baby Jesus wanted for Christmas. So one of them carried a heavy gift – a ham that they dropped at the foot of the manger. The ham came from the Herdman family’s Christmas basket, a gift from the church. That ham was the first thing the children had ever sincerely given away.

As the pageant closed with Silent Night, little Mary with her crooked veil stood in the makeshift stable crying and crying. She didn’t even wipe away her tears. The spirit of Christmas completely overwhelmed her.

What many thought could be the worst actually became “The Best Christmas Pageant Ever” because the Herdman children revealed the truest sense of Christmas. The story unfolded for everyone that night through the most unexpected family and in the most unexpected way.

The Christmas story that so many of us treasure is really quite a scandalous one. Mary was a young teenager. She was legally and financially bound to marry Joseph. And in the most unexpected way, the angel of the Lord appeared with the most unexpected and shocking news. Mary would carry in her womb the Son of God.

Mary was disturbed with her inner thoughts and emotions. She wrestled to make sense of all this. None of this looked good. If pregnant and unwed, according to the Law, she could have been stoned to death (Deuteronomy 22:23-24). She could have been publicly shamed by Joseph. She could have lost every hope for a promising future according to ancient cultural norms. And yet she said yes to God. Mary took a bold risk to trust God’s faithfulness.

The announcement of that sweet little Jesus boy is revealed in a less than desirable situation. What more, God chose to enter in the messiness of human life to be one of us.

This babe lying in the manger is the flesh and blood of a divine promise kept. This past week our Women’s Advent Bible Study concluded with these words:

Jesus does not come into a perfect family, filled with perfect people, who do not need saving to begin with. He comes into [God’s family] that has sinned. The Messiah’s people need saving, not just from individual moral failures, but from multigenerational, systemic sin that touches every human institution… The beautiful hope is Mary’s child provides physical, tangible evidence that God has not abandoned God’s people. Mary’s pregnancy fulfills Isaiah’s prophecy of Emmanuel, “God with us.” [1]

Listen in the silence. Listen in the noise. Listen for the Spirit’s voice.

The voice of God’s Spirit is saying, “I have kept my promise for I will be your God and you will be my people; yesterday, today, for all eternity.”

The sign of God’s promise is Emmanuel for God so loved the world that he sent his only begotten Son. He is the light shining brightly in the darkness of our unholy moments and imperfect family dynamics, our fears and grief, our brokenness and sin. The Christ Child is the true light that enlightens everyone with cries and coos of God’s possibility.

The new life born from Mary’s womb holds God’s promises of redemption and new life for us. The gift of salvation is from the very womb of God’s amazing grace.

The continuous thread of Scripture weaves the most unlikely women, men, and even children to bear God’s good news in the most unlikely ways.

The miracle of Christmas is a scandalous one – the holiness of God put on the thin skin and tattered garments of humanity to be one of us. The gift of Christmas is a profound one – the promise of Emmanuel proves that nothing will separate us from the love of God!

May the Light of Love overwhelm you and me through unlikely people and in unexpected ways this Christmas season.

In the name of God the Father, Son, and Holy Spirit. Amen.

Sources Referenced:

[1] Tom Fuerst, “Underdogs and Outsiders: A Bible Study on the Untold Stories of Advent” (Nashville: Abingdon Press, 2016), p. 84.

Sermon: The Joy of the Lord

The Joy of the Lord
Isaiah 61: 1-4; Psalm 16: 7-11; John 1: 6-16
by Rev. Carson Overstreet
Van Wyck Presbyterian Church
December 17, 2017
The Third Sunday of Advent


The spirit of the Lord God is upon me,
because the Lord has anointed me;
he has sent me to bring good news to the oppressed,
to bind up the broken-hearted,
to proclaim liberty to the captives,
and release to the prisoners;
to proclaim the year of the Lord’s favour,
and the day of vengeance of our God;
to comfort all who mourn;
to provide for those who mourn in Zion—
to give them a garland instead of ashes,
the oil of gladness instead of mourning,
the mantle of praise instead of a faint spirit.
They will be called oaks of righteousness,
the planting of the Lord, to display his glory.
They shall build up the ancient ruins,
they shall raise up the former devastations;
they shall repair the ruined cities,
the devastations of many generations. - Isaiah 61: 1-4

I bless the Lord who gives me counsel;
in the night also my heart instructs me.
I keep the Lord always before me;
because he is at my right hand, I shall not be moved.

Therefore my heart is glad, and my soul rejoices;
my body also rests secure.
For you do not give me up to Sheol,
or let your faithful one see the Pit.

You show me the path of life.
In your presence there is fullness of joy;
in your right hand are pleasures for evermore. - Psalm 16: 7-11

There was a man sent from God, whose name was John. He came as a witness to testify to the light, so that all might believe through him. He himself was not the light, but he came to testify to the light. The true light, which enlightens everyone, was coming into the world.

He was in the world, and the world came into being through him; yet the world did not know him. He came to what was his own, and his own people did not accept him. But to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God.

And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth. (John testified to him and cried out, ‘This was he of whom I said, “He who comes after me ranks ahead of me because he was before me.” ’) From his fullness we have all received, grace upon grace. - John 1: 6-16

Henri Nouwen is known in faith circles as a deep well of spiritual wisdom. He was a respected Dutch Catholic priest, a seminary professor, and an author of many books on spirituality and pastoral care. But one of Nouwen’s gifts was his ability to be transparent and real about the journey of faith. Nouwen was a wounded healer. He struggled with depression and wrote about his own dark night of the soul:

Everything came crashing down — my self-esteem, my energy to live and work, my sense of being loved, my hope for healing, my trust in God… everything. Here I was, a writer about the spiritual life, known as someone who loves God and gives hope to people, flat on the ground and in total darkness.

What had happened? I had come face to face with my own nothingness. It was as if all that had given my life meaning was pulled away and I could see nothing in front of me but a bottomless abyss.[1]

Nouwen found incredible healing in being surrounded by a small circle of trust and compassion; friends who shined God’s light of love and grace into his darkness. Nouwen’s experience completely changed his understanding of joy; for JOY is knowing that the promise of God’s presence is a solid foundation that grounds us in the strength of God’s grace.

Years later Nouwen offered the truth he learned about the joy of the Lord:

Joy is not the same as happiness. We can be unhappy about many things, but joy can still be there because it comes from the knowledge of God's love for us…Joy does not simply happen to us. We have to choose joy and keep choosing it every day. It is a choice based on the knowledge that we belong to God and have found in God our refuge and our safety and that nothing, not even death, can take God away from us. Joy is the experience of knowing that you are unconditionally loved and that nothing-sickness, failure, emotional distress, oppression, war, or even death-can take that love away. [2]

The Psalmist was a wounded healer too. He had in incredible gift of pinning down his own human experience and his daily need for God’s grace. The Psalmist opened his heart and mind to be real about his own oppressions, heartbreaks, grief, and longings for new life. And we find comfort in his bold trust in God that spans lament and praise.

But we need to know the hidden truth for the Psalmist – it was true for Henri Nouwen too; even before the Psalmist found his voice to be a light of encouragement to others, the Psalmist was first aware that he was fully understood and fully known by God. This is a key truth of joy.

The Psalmist’s bold trust that God was and is ever before him was the Psalmist’s strong foundation, therefore he would not be moved (Psalm 16:7-8). The Psalmist’s conviction granted him joy in all circumstances; that joy was a keen awareness of God’s grace breaking in.

The Psalmist’s conviction was not a solo endeavor. He was encircled by the goodly heritage of God’s Word. Our ancestors of faith like the prophet Isaiah surrounded this wounded healer with the promise of Emmanuel “God Is With Us;” the Lord will bring good news to the oppressed, bind up the brokenhearted, proclaim the Lord’s freedom and favor, comfort and provide for those who mourn, and give a garment of praise instead of a faint spirit (Isaiah 61:1-3).

The Lord God showed the Psalmist the path of life for it is illumined with the light of God’s promises. That path is not an easy one nor is it free of challenges, struggles, pain, or grief. It is the path of life because God is with us in all situations and even shares in our human struggles as revealed in the fullness of Jesus Christ. The life of the Christ Child is the light of all people (John 1:4).

As we anticipate his birth once again, it brings us great joy. Nothing compares to the wonders of Christ’s love and the glories of his righteousness. Because the Lord is ever before us, we shall not be moved. As we live into this great hope others take notice of that light shining within you and me. That true light which enlightens everyone is coming into the world.

As we enter into this third week of Advent, I want for you to think about your journey along the path of life. Consider the all the twists and turns that you have encountered along the way.

Where have you been hard pressed?
What situations at home, at school or work, and in the wider world hurt your heart?
What do you need to be freed from that is gripping your life?
Has grief come to visit you again leaving you a longing for comfort?

Yes, these are deep questions, but we do not answer them in a solo endeavor. Even as we are trying to find the words to articulate our own stories and name where we need God's grace, we are already fully known and fully understood by the Lord, for God is with us.

Take heart in the prophet’s promise. Be encouraged by the vulnerability of the wounded healer of the Psalms. And follow in John’s footsteps of shining the light of your truth about the wonders of Christ’s love and the glories of God’s grace breaking into your life and in the wider world.

As we live into God’s story that still changes the world, we find joy. True joy is not superficial happiness. It cannot be bought or self-generated. True joy is a gift that encircles us. And we need one another to find it.

Henri Nouwen says it this way:

People who have known the joy of God point each other to flashes of light here and there, and remind each other that they reveal the hidden but real Presence of God. They discover that there are people who heal each other's wounds, forgive each other's offenses, share their possessions, foster the spirit of community, celebrate the gifts they have received, and live in constant anticipation of the full manifestation of God's Glory. [3]

Listen in the silence. Listen in the noise. Listen for the Spirit’s voice of compassion.

From his fullness we have received grace upon grace (John 1:16).

May the joy of the Lord move you and me to share the light of God’s promises in Emmanuel.

In the name of the Father, Son, and Holy Spirit. Amen.

Sources Referenced:

[1] Henri Nouwen, “The Inner Voice of Love” (New York: Random House, Inc., 1996), p. xiii.
[2] Henri Nouwen, “The Heart of Henri Nouwen” (New York: Crossroad Publishing, 2003).
[3] Henri Nouwen, “The Return of the Prodigal Son: The Story of Homecoming” (New York: Doubleday Dell Publishing Group, Inc., 1992), p. 117.

Sermon: The Peace of God

"The Peace of God"
Isaiah 40: 1-5; Mark 1: 1-8
by Rev. Carson Overstreet
Van Wyck Presbyterian Church
December 10, 2017
The Second Sunday of Advent

Comfort, O comfort my people, says your God. Speak tenderly to Jerusalem, and cry to her that she has served her term, that her penalty is paid, that she has received from the Lord’s hand double for all her sins.

A voice cries out:
‘In the wilderness prepare the way of the Lord, make straight in the desert a highway for our God. Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain.

Then the glory of the Lord shall be revealed, and all people shall see it together, for the mouth of the Lord has spoken.’ - Isaiah 40: 1-5


The beginning of the good news of Jesus Christ, the Son of God.

As it is written in the prophet Isaiah,
‘See, I am sending my messenger ahead of you,
who will prepare your way;
the voice of one crying out in the wilderness:
“Prepare the way of the Lord,
make his paths straight” ’,

John the baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins. And people from the whole Judean countryside and all the people of Jerusalem were going out to him, and were baptized by him in the river Jordan, confessing their sins. Now John was clothed with camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey. He proclaimed, ‘The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the thong of his sandals. I have baptized you with water; but he will baptize you with the Holy Spirit.’ - Mark 1: 1-8

Some words will only bear the weight of their full meaning when held in tension to its opposite. Here are a few dynamic duos that are common to all ages: night and day, cause and effect, right and wrong.

The Bible is full of such opposites that are pregnant with meaning when we hold them side by side: sin and grace, debt and forgiveness, death and new life.

But today we are peeling back the layers of a particular word that we are longing to find fuller meaning within this second week of Advent; and that word is PEACE.

What opposite would you pair with the word “peace?”

Many say the opposite of peace is conflict. But Scripture offers another word pairing.

The prophecy of God’s peace comes from Isaiah. According to the prophet, the opposites of peace are injustice and unrighteousness; they threaten the wholeness and wellbeing of God’s shalom, or peace.

God’s people of Israel cried out for God’s peace to comfort them in the wilderness. God’s people lamented. The most weak and vulnerable were being oppressed by an unjust society. God’s people felt completely disconnected from right relationships.

The wilderness of the Assyrian and Babylonian exiles felt like walking through the valley of the shadow where mountains seemed merciless and immovable. The path that seemed to lead to no where was chalked full of stones of judgment, pitfalls, and potholes where large gaps of integrity were missing.

Isaiah speaks comfort to God’s people. “A Spirit from on high is poured out on us; in the wilderness justice will dwell and righteousness will abide. Justice and righteousness will abide in the fruitful field of God’s possibility. The effect of righteousness will be peace. The result of righteousness [will be] quietness and trust forever (Isaiah 32: 15a, 16-17).

You see, the peace of God is a divine prophetic reversal to make things right for God’s people; particularly the oppressed: In the wilderness [the Spirit] prepares the way of the Lord. Every valley is lifted up in to the light of God’s bright hope. The merciless and immovable mountains of injustice are made low by the justice of God’s Law of Love. The uneven ground with all its stones and potholes is made level by God’s faithfulness, paving the way for right relationships.

The wilderness that led to nowhere now clearly leads to a highway where we meet our God Emmanuel, God-With-Us. The peace of God reveals the glory of the Lord and all people shall see it together (Isaiah 40:3-5).

The word of the Lord will not return empty. It shall accomplish God’s purposes of peace (Isaiah 55:11). Its full result is God restoring us to see one another, especially the weak and marginalized, in our full God-given dignity and personhood today and to experience the glorious new life of God’s security and trustworthiness through Jesus Christ forever (Isaiah 32:17).

This past week I found the prophetic peace of God at work in an unlikely person. August Pullman is a ten-year old boy. He has been walking in a wilderness his whole life. He has felt shunned for something completely out of his control. Auggie has a severe craniofacial deformity. He has had twenty-seven surgeries to breathe, to see, and to hear without a hearing aid; but Auggie says none of them have helped him to look ordinary.

Auggie was homeschooled from a young age. His parents now think it is time for him to take the next step by starting fifth grade in a nearby middle school. Every fifth grader would be beginning the fated middle school wilderness together as new students.

Auggie was petrified but willing. He dreaded the unwanted stares from those who did not know him. While his new wilderness got really rocky at times, Auggie experienced a complete reversal in that school year that brought an inspiring and profound peace.

On his first day of school his dad dropped him off with a big hug and the wise words, “Auggie, I know you are going to feel all alone but you are not.”

Auggie found the gift of connection among a few true friends who looked past what made him different. These friends saw Auggie’s character of quiet strength, humor, and rock star science skills.

When the valley of bullying overshadowed Auggie with hurtful words and actions, Auggie’s principal shined a bright light into the darkness of that bully saying, “August cannot change the way he looks, but we can change the way we see.”

August saw a new beginning unfold as he envisioned where he wanted to be. Over the course of his fifth grade year, Auggie went from being treated as “less than human” to receiving the highest honor for pulling up the most hearts with his quiet strength and his deep resolve to overcome cruelty with kindness.

August Pullman is a “Wonder,” as told in the book and movie. He is a wonder because his story displays God’s powerful promise that justice will dwell and right relationships will abide in the wilderness no matter what age we are. This story is bringing great comfort to children and families facing similar struggles who have been silenced and marginalized. This story is giving them a voice.

You and I have also seen God’s prophetic peace unfolding in one of the fastest moving reversals of our time.

Women and men who have long been silenced as victims of sexual harassment, assault, and abuse are now truly being heard. As a result, powerful figures across the board are resigning from these allegations. This reversal has given many a great hope because abuses of power cast a shadow of shame which feels less than human. Abuses of power blame the victim for something they had no control of. Those words, “abusive power,” “shame,” and “less than human” no longer have the last word.

And this is just the beginning towards God’s peace which seeks to bring healing, wholeness, and security where trust has been violated. As The Rev. Martin Luther King, Jr. once said, “The moral arc of the universe is long but it bends towards justice.”

God promises the human wilderness will be transformed into a field where all may flourish according to God’s law of love and his gospel of peace. Advent anticipates the great kingdom reversal that the Prince of Peace brings and will bring to completion. And we are seeing glimpses of God’s glory together.

These stories are important because they hold profound implications for all people of faith today. There is something at stake for the church to understand God’s prophetic promise of peace: “When the church is deaf to the voices of women, children, powerless men, and other peoples at the margins, the health of [the church’s] faith and witness is compromised.” [1]

The church is called to listen for and respond to these voices for the sake of the integrity of the gospel.

The peace of God invites us to prepare the way of the Lord. The work of Advent is to listen in the silence. Listen in the noise. Listen for the Spirit’s voice.

The voice of God’s Spirit is saying, “Comfort, O comfort my people.”

Look into your own heart of personal valleys, immovable mountains, and rocky paths. Where is God’s peace missing in your life? Know that God longs to bring about reversals for you to find healing and to flourish this Advent season.

Look outward too. God’s mercy and grace are on the move to shine the light of Christ upon the women, children, powerless men, and the marginalized. “The Lord is a stronghold for the oppressed, a stronghold in times of trouble” (Psalm 9:9). The body of Christ is to be on the move too as a sanctuary for a weary world when the wrong seems oh so strong.

The beginning of the good news of Jesus Christ, the Son of God, is Emmanuel; GOD IS WITH US. His gospel is peace.

In the name of God the Father, Son, and Holy Spirit. Amen.


Sources Referenced:

[1] “Feminist and Womanist Essays in Reformed Dogmatics” (Louisville: Westminster John Knox Press, 2006), p. 208 “The Gifts of God for the People of God,” by Leanne Van Dyck.

Sermon: The Hope of God's Faithfulness

"The Hope of God’s Faithfulness"
Isaiah 64: 5-8; 1 Corinthians 1: 4-9
by Rev. Carson Overstreet
Van Wyck Presbyterian Church
December 3, 2017
The First Sunday of Advent


You [Lord God] meet those who gladly do right,
those who remember you in your ways.
But you were angry, and we sinned;
because you hid yourself we transgressed.
We have all become like one who is unclean,
and all our righteous deeds are like a filthy cloth.
We all fade like a leaf,
and our iniquities, like the wind, take us away.
There is no one who calls on your name,
or attempts to take hold of you;
for you have hidden your face from us,
and have delivered us into the hand of our iniquity.
Yet, O Lord, you are our Father;
we are the clay, and you are our potter;
we are all the work of your hand. - Isaiah 64: 5-8

I give thanks to my God always for you because of the grace of God that has been given you in Christ Jesus, for in every way you have been enriched in him, in speech and knowledge of every kind— just as the testimony of Christ has been strengthened among you— so that you are not lacking in any spiritual gift as you wait for the revealing of our Lord Jesus Christ.

He will also strengthen you to the end, so that you may be blameless on the day of our Lord Jesus Christ. God is faithful; by him you were called into the fellowship of his Son, Jesus Christ our Lord. - 1 Corinthians 1: 4-9

The network television drama This Is Us just completed its second season. The show has come into America’s homes and quickly become a favorite. It is one of the few tv shows that I have actually binge watched for hours on end; I am completely captivated by the story line of the Pearson family.

Their story unfolds from 1980 to the present day. That storyline narrates an ordinary Pittsburgh family who faces the very real and oh so common joys and trials of life.

Jack and Rebecca Pearson have triplets; Kevin, Randall, and Kate. Jack is the family anchor. He is not a perfect man; he struggles with alcoholism as his father did. But he strives to live into a different story as a family man. Jack and Rebecca live into the greater purpose of raising their children to navigate through the great joys, obstacles, and the gut-wrenching moments of life.

As their lives unfold in switchbacks from childhood and adulthood, the triplets each have a thorn in their side: Kevin wrestles with self-doubt, Randall struggles with anxiety, Kate is conflicted with low self-confidence.

Life just happens and when it brings deep needs to overcome, the triplets’ individual memories flashback to a tender moment with their dad. Jack’s loyalty as a patient father and husband oftentimes moves us to tears.

Whatever the moment held that brought an emotional unraveling, Jack would cup his hands around his child’s face. He would look them in the eyes with a trusted and tender spirit. And he would say, “Just breathe. We are going to get through this.”

Jack gave his kids a great hope when they could not see it for themselves. Jack’s love was a centering force that calmed Kevin’s, Randall’s, and Kate’s heart and mind, preparing them to take the next step. And Jack’s loyal love tethered each one in that household to a family bond so strong that nothing can separate.

This Is Us reminds me of some deep truths that our Advent texts hold today.

The season of Advent comes into our ordinary and imperfect lives. It meets us where we are in all the switchbacks of life’s joys and messiness. The season embraces us in God our Father’s trusted and tender spirit.

Advent is a holy space to anticipate God’s faithfulness because we are still in need of a Savior. God’s faithfulness is ultimately revealed in his loyal love.

Gods’ loyal love gives us a great hope when we cannot see it for ourselves.

Whatever life throws our way, we do not need to fear. Our help comes from the Lord, the Maker of heaven and earth (Psalm 121:2) and says, “Do not fear, for I am with you; do not be afraid for I am your God. I will strengthen you, I will help you, I will uphold you with my victorious right hand (Isaiah 41:10).

God embraces the messiness of our lives with trusting and compassionate hands like a potter. God’s faithfulness is reshaping our hearts and minds, as the prophet Isaiah says, “We are the work of God’s hands” (Isaiah 64:8). God is shaping our faith by God’s own faithfulness, therefore giving us the assurance of things hoped for and deepening our conviction of things not yet seen (Hebrews 11:1)

God’s loyal love is a centering force that calms the chaos of life, preparing us to take the next step.

When life is spinning out of control and we continually think of that thorn in our side or that struggle in life, God tells us to keep our eyes on the Lord.

The writer of Lamentations says, “My soul is bowed down within me, but this I call to mind and therefore I have hope: the steadfast love of the Lord never ceases. His mercies never come to an end, they are new each morning. Great is your faithfulness!” (Lamentations 3: 20-23). “The Lord is the keeper of our lives; the Lord will keep our going out and our coming in from this time on and forevermore” (Psalm 121: 5, 8). The Lord will always help us to see a forward when there seems like no way.

God’s loyal love tethers each of us into the great family of faith, which is the fellowship of God’s Son Jesus Christ, which will strengthen us to the end.

The mystery of God’s love is that it is revealed to us in a profound way – God’s loyal love is embodied in human form. We are waiting for the birth of the Christ Child whose name is Emmanuel, meaning God-With-Us.

Emmanuel leads us from the manger to the cross and to our highest calling to be the body of Christ. We are called to continue Christ’s ministry of love, justice, reconciliation, and peace. We are called to be God-With-Us people so that we might see Christ in one another.

There is nothing more powerful than to be the body of Christ and shine the light of God’s love in the great joys, obstacles, and the gut-wrenching moments of life. These kind of God-With-Us moments reveal the ties that bind us together in God’s faithfulness and will strengthen us to the end.

My prayer for each of us today is that we will be intentional to claim this holy space of Advent. Eagerly anticipate God’s presence in whatever chaos is tossing you and me around like a faded leaf in the wind. I promise you that making time to draw near to God will quiet our hearts and minds and prepare us to take the next step.

I want for you to close your eyes just for a moment. Behold the light of God’s loyal love embracing your face as a beloved child of God. Listen in the silence, listen in the noise, listen for the Spirit’s voice.

God’s Spirit is saying to you and to me, “Just breathe. We are going to get through this. I will strengthen you and I will help you with my victorious right hand!”

In this first week of Advent listen in the silence for the still small voice of God’s faithfulness.

In the name of God the Father, Son, and Holy Spirit. Amen.

* Special music, Listen in the Silence, shared with permission of singer / songwriter, Linnea Good

Sermon: Let Yourselves Be Built

Let Yourselves Be Built
Joshua 4: 1-4, 19-24; 1 Peter 2: 1-10
by Rev. Carson Overstreet
Van Wyck Presbyterian Church
November 26, 2017
Christ the King Sunday

When the entire nation [of Israel] had finished crossing over the Jordan, the Lord said to Joshua: ‘Select twelve men from the people, one from each tribe, and command them, “Take twelve stones from here out of the middle of the Jordan, from the place where the priests’ feet stood, carry them over with you, and lay them down in the place where you camp tonight.” ’ Then Joshua summoned the twelve men from the Israelites, whom he had appointed, one from each tribe.

The people came up out of the Jordan on the tenth day of the first month, and they camped in Gilgal on the eastern border of Jericho. Those twelve stones, which they had taken out of the Jordan, Joshua set up in Gilgal, saying to the Israelites, ‘When your children ask their parents in time to come, “What do these stones mean?” then you shall let your children know, “Israel crossed over the Jordan here on dry ground.” For the Lord your God dried up the waters of the Jordan for you until you crossed over, as the Lord your God did to the Red Sea, which he dried up for us until we crossed over, so that all the peoples of the earth may know that the hand of the Lord is mighty, and so that you may fear the Lord your God for ever.’ - Joshua 4: 1-4, 19-24

Rid yourselves, therefore, of all malice, and all guile, insincerity, envy, and all slander. Like newborn infants, long for the pure, spiritual milk, so that by it you may grow into salvation— if indeed you have tasted that the Lord is good.

Come to him, a living stone, though rejected by mortals yet chosen and precious in God’s sight, and like living stones, let yourselves be built into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. For it stands in scripture:
‘See, I am laying in Zion a stone,
a cornerstone chosen and precious;
and whoever believes in him will not be put to shame.’
To you then who believe, he is precious; but for those who do not believe,
‘The stone that the builders rejected
has become the very head of the corner’,
and
‘A stone that makes them stumble,
and a rock that makes them fall.’
They stumble because they disobey the word, as they were destined to do.

But you are a chosen race, a royal priesthood, a holy nation, God’s own people, in order that you may proclaim the mighty acts of him who called you out of darkness into his marvellous light.
Once you were not a people,
but now you are God’s people;
once you had not received mercy,
but now you have received mercy. - 1 Peter 2: 1-10


I don’t think I will ever forget that day. I had just accepted my first call after graduating seminary to serve a church in Tupelo, Mississippi. I was driving around Tupelo with Miss Bea, who was our realtor, to search for our family’s next home. You know how it goes with house hunting. As soon as you walk through the front door, you are trying to perceive if this is it….is this where I belong?

Every house has a way of telling its story. Some houses have a way of sharing the family lineage that has embodied many generations through thick and thin. Some are brand spanking new with the hope of a bright future. And some houses tell the story of longing for better days if someone could just see their potential.

I made my way through the knee-high grass and approached the cracked oval window in the front door. The house had been empty and on the market for one year. It was dirty and required a lot of work to become livable again. I could sense the story of brokenness that the walls held.

Miss Bea thought I was absolutely crazy when I said that I thought this was the house! She affectionately called it the “goat house” because there was no way a lawnmower could make a dent through the knee-high weeds and grass. This house was in need of a resurrection and you know how we preacher types are!

What I remember most from that day was meeting the next-door neighbor on the cul-de-sac. When I asked him about the house, his reply was this:

“Carson, the past year my family and I have been praying for the family God would send to buy this house. In fact, all the neighbors on this cul-de-sac have become close over the years and they have been praying too.”

That was a powerful moment to me; it still gives me goosebumps to this day. Through his words, I felt God nudging me to let our family become part of this house’s story.

The letter of 1st Peter invites us into a community’s house that is also telling a shared story. Churches in the first century were not attractive houses of worship like Van Wyck Presbyterian. There was no beautiful brick architecture or an inviting sanctuary with stained glass windows. There was no beautiful walnut arch in the chancel. The first Christians met in people’s homes as small intimate gatherings.

A typical house in the 1st century of Asia Minor was a small box-like structure. The outer walls were built of stones or clay bricks made by hand. The level roof was made of branches. The living area doubled as a kitchen and bedroom.
The meager surroundings and threadbare walls told a story of families united in quiet strength and deep perseverance to follow in the footsteps of the Christ and his disciples.

Something memorable had occurred among the church community which the letter of 1 Peter addresses. This early church community was tender in their new shoots of faith. They remembered encountering the risen Christ in the ordinary places of life.

And they celebrated this every Sunday morning – the day of the Lord’s resurrection – by sharing the bread and cup of Communion.

Their hearts and minds were being redirected from the cultural tendencies of malice, deceit, insincerity, envy, and self-absorption. The bread and the cup fed the community with the Lord’s spiritual milk as they tasted and experienced the goodness of the Lord. The lives of these men, women, and children were being changed. And they were being prepared to walk along the pathway of new life in Christ. God nudged them to let their families become part of the story of God’s household to proclaim God’s glory.

The story of God’s household was reforming faith and reshaping lives. God did this by laying the foundation of God’s household with Jesus Christ as the chief cornerstone.

The cornerstone was an important piece in masonry construction. In ancient Judeo-Christian times and still today, the cornerstone is the first stone laid as a foundation. All other stones were set in reference to the cornerstone, thereby interconnecting each stone into a united structure. As the cornerstone strengthened and fashioned the walls into a household, so Christ as the foundation of faith joins together Christians into one body dedicated to God.

The building up of God’s household is loaded with Old Testament imagery and rich in meaning. The story of our spiritual ancestry in Joshua’s text proclaims believers have long been living stones whose lives bear witness to God’s sovereign love and all that God’s mighty arm has done (Joshua 4: 1-24). This story has been passed down through every generation.

You and I are tethered by these stories of faith to unite in quiet strength and deep perseverance to keep walking along the ancient paths. The Lord goes before us and is our rear guard. We walk with a growing assurance in the footsteps of Christ and all his followers for our Lord and Savior has done mighty things.

The story of the early church matters. Those early Christian communities prepared their minds for action and set all their hope on the grace that was promised through the life, death, and resurrection of Jesus Christ. They went out into the world in the ordinary places of life to share genuine hospitality and care towards a hurting world. They encountered the brokenness and suffering of others with great hope. And each time they made the choice to show up, God continued building up the household of God.

By daily living out the gospel our lives are being shaped and set in reference to the cornerstone of Jesus Christ. And the spiritual dwelling of the household of God continues to grow this day.

God sees our greatest potential to hold fast to our confidence and hope as we gather around the Lord’s Table. The spiritual milk of the bread of life and cup of salvation nourish us to grow deeper in our faith. The messy and broken places of our lives are changed by Christ’s resurrection hope. Therefore, we leave this Table as living stones to tell the story of what God has done, is doing, and promises to do for us, among us, and through us.

The church is God’s household, built on the foundation of the apostles, prophets, and Jesus Christ himself being the cornerstone in whom the whole building being held together is growing (Ephesians 2: 19-20). Look around you now and imagine God’s house filled with so much godly potential to go out and make a difference.

“Let yourselves be built into a spiritual house.” Feel God nudging you as you search for a new church home. Feel God nudging you to grow in your knowledge of Scripture and its practical application. Feel God nudging you to share your gifts with the deep needs of our community. Feel God nudging you to extend compassion to someone who is going through a rough time as the holiday season begins.

Friends, the text cautions us to be mindful that we are not the ones building the spiritual house. We are to recognize that because we are precious and chosen in God’s sight, God is the One shaping our jagged edges and fitting us together.

Christ is the pioneer and perfecter of our faith, whom was revealed to us in humble manger and threadbare walls. The babe who was born the Prince of Peace grew into a King. Christ the King ushers in an upside-down kingdom of God’s free grace, sacrificial love, justice, and right relationships.

God’s kingdom points to the cross and the empty tomb that even the largest stone could not contain. Christ the King reigned then and Christ the King reigns among us today. His rule of love should bear weight in all we say and do.

Today we gather to celebrate Christ our King just as the early church did with the bread of life and the cup of salvation. God takes these ordinary elements and makes them holy to proclaim that God’s Spirit is building us up into the great household of God.

I want you to know that Christ our King is always praying for those who will be drawn to dwell in God’s household. Christ our King is always praying for you and me to let ourselves be built more strongly into the story of God’s house.

We are to be God’s household - a living sanctuary on the move - with open doors and open hearts to be a source of strength and refuge for all God’s children.

May it be so for the King of glory.

In the name of the Father, Son, and Holy Spirit. Amen.

Psalm 23: A Prayer of Lament

Psalm 23: A Prayer of Lament

O Lord my God,

I feel lost in a wilderness of grief, wanting nothing more than to hold my beloved again.
Restore my trust in you, for the Lord is my shepherd.
Hold my emptiness in your everlasting arms; you know my every want and need.

My soul is wandering and restless.
The world around me has lost its color because my beloved has died.
Lord, make me to lie down in the green pastures of your promised eternal hope.
Wipe the tears from my eyes so that I may see the resilient colors
of your grace enfolding me.

My heart is disrupted by chaos.
Nothing makes sense anymore.
Lord, lead me beside your still and living waters.
Calm the chaos within me.
Restore my soul with the knowledge that nothing
will ever separate my family or me from your steadfast love.

My feet do not know the next steps to take.
I have lost my sense of direction.
Even simple decisions overwhelm me.
Lord, lead me in right paths for your name’s sake.
Show me what the next right step is.

Even though I walk through the darkest valley, I fear no evil –
For you are with me.
You alone know my pain, for you experienced it with your Son.
Comfort me with the mystery of your grace in that old rugged cross.

As many gather with family and friends around tables of thanks this week,
I am trying to find gratitude in the midst of grief.
You prepare a table of your gracious provision before me
in the wilderness of human heartache.
Even as I see the empty chair
I remember you have provided support
through the encouraging words and prayers of family, friends, and strangers.
You reveal to me that I am not alone.
I give thanks for the gift of my beloved.
Your love, O Lord, has washed over our lives and claimed us
in a love that will never let us go.

Sustain my family and me with the cherished memories of our beloved,
that our cups might overflow with the joy that has filled our lives.
Fill my cup with the joy knowing that my beloved is now in your eternal presence,
healed and made whole.
On the days when my cup feels empty, fill my spirit and hold me together.

With each passing moment show me the way to lean into a deeper trust in you, O Lord
– that you, Lord God, are my strength and refuge.

Speak words of comfort to me,
that surely your goodness and mercy shall follow me all the days of my life,
and I shall dwell in the house of the Lord my whole life long.

Amen.

written by Carson Overstreet, Nov 22, 2017